Saturday, July 13, 2013

Passing Frontiers Part II: The Chopstick Frontier

Back in April, 2011, I wrote a post about the multi-layered frontier of southeast Europe as one passes from Christianity to Islam. Now, two years later, I am noticing similar observations in southeast Asia. As we move from China, through Vietnam, Cambodia and now, Thailand, we’re noticing a lot of gradual changes as we head mostly south and a little west towards Singapore.

First, there are the religious boundaries. Passing from Vietnam to Cambodia, we went from the predominant Mahayana branch of Buddhism to the smaller branch of Theravada Buddhism. I’m still not clear on the exact differences between the two branches. Both claim to be more closely aligned with the original teachings of the Buddha. The architecture of Buddhist temples changes pretty dramatically though when you move from Mahayana to Theravada territory. In China and Vietnam, the temples were more linear in architecture. As you enter the temple, you pass through or around several altars in a straight line. So far in Cambodia and Thailand, the temples have been more like complexes of concentric circles with a main hall in the middle that is more like a Christian church in its layout. It’s interesting to compare the architectural differences going back even a thousand years. Angkor, the old capital of Cambodia, is made up of dozens of massive palaces, temples and entire cities made of stone that are more labyrinthine. You move through them in a spiral closing in on the middle tower and apex of the structure. Meanwhile, the Forbidden City in Beijing, the old Chinese imperial headquarters, follows the linear progression of gates and buildings of the Mahayana Buddhist temples. I’m not sure what the significance of all that is. I could try some imaginative comparing and contrasting between Mahayana Buddhism, Theravada Buddhism, and how the architecture is symbolic of the people who practice the religions, but It would be pretty much made up. For now, I can only make aesthetic observations.

Angkor Wat in Cambodia - an example of Theravada Buddhist architecture
Angkor Wat: aerial view
Credit: Georg Gerster/Photo Researchers, Inc LINK

...Compared to the Forbidden City in Beijing, where Mahayana Buddhism is the norm
Disclaimer: These two photos are obviously not my own, I'm just using them as examples to prove my point. 

Foreigners (both tourists and expats) have become much more prominent as we've traveled southwest. In Kunming, you could easily go a week without seeing a foreigner if you avoided a few specific streets. Northern Vietnam was similar and we didn't really start seeing hordes of foreigners until we got down to central Vietnam where the nice beaches are. Angkor Wat felt more like an international airport terminal than an ancient Cambodian archaeological site. Granted, it’s the biggest tourist attraction in Cambodia, but even at places like the great wall in China, you’ll still see more Chinese people than foreigners. Part of the reason is that as we've left China, the standard of living has gone down and people are in general more poor. That was true for Vietnam and Cambodia, at least, Thailand is a different story, but the trend will continue as we go on to Myanmar. Even though China is relatively poor and disorganized compared to the West, it is, in general, much wealthier and more organized than many states in southeast Asia. Living in Kunming, it was always a little hard for me to imagine how influential China is in southeast Asia. China is pretty poor and most Chinese people you talk to hardly know Vietnam or Thailand exist. I remember pointing at a map of Myanmar at the LIBRARY in Kunming asking her what the name of that country is in Chinese. She gave me the Chinese name for Bangkok. If Jay Leno was allowed in China, I’m sure he could find as many ignorant Chinese as he finds ignorant Americans.

But, getting back to my point about there being progressively more foreigners, I think it is partly perception. Cambodia only has 14 million people, most of whom still live in fairly rural areas. An influx of foreigners to the cities and developed areas are going to be much more easily noticed than in China, with it’s heavily urbanized 1.3 billion people. There is a real difference, too, though. It’s much easier for foreigners to access southeast Asia than China. Visa rules and fees are less daunting, WAAAY more people speak English, and countries like Cambodia and Thailand depend heavily on tourism for their economy. Foreign tourism in China is probably barely even a blip on their GDP. For Cambodia, it’s a lifeline. If your daily bread (or rice) depends on foreign tourists, there’s going to be more of an effort to accommodate them. All in all, it makes me happy we lived in China first and spent so much time there. The satisfaction of getting a glimpse into Chinese life seems much better earned after seeing how easy it is to get around southeast Asia. And even in Myanmar, with all its eccentricities, we’ll at least have the advantage of being in a widely English speaking country, thanks to the British colonialism legacy.

One of my favorite and most anticipated “frontier” that we've been passing through is the “chopstick frontier". In China, the only time you ever saw a fork and knife was at a western restaurant. Chopsticks were by far the most widely used eating utensils. Vietnam was the same. But that started to change in Cambodia. We immediately noticed upon getting off the boat in Phnom Penh that forks and knives were much more in use there. We later learned that Cambodians typically reserve chopsticks for eating noodles. They were available at most food stalls, but not as the utensil of choice. We've seen chopsticks drop even further in use in Thailand. As a quantitative example, last night we went to a food stall market and sampled five dishes there. We were only offered chopsticks with one of the dishes (noodles) but it was spoons or forks for the rest. We’re eagerly awaiting the results for Myanmar. I anticipate that as we move further south through Malaysia and Singapore, chopsticks will become utensils associated more with the well represented Chinese/Japanese/Korean communities like it is in the US. Come to think of it, the “chopstick frontier” follows pretty closely the border between Mahayana and Theravada branches of Buddhism. Hmmmmm....

Of course, there’s also the gradual liberalization of political systems as we move from China to Singapore, with Myanmar the obvious exception. We celebrated the 4th of July by leaving the communist grips of China and Vietnam for the Red, White and Blue of freedom loving Cambodia. It was a good way to celebrate throwing off the shackles of tyranny, I thought. But Cambodia doesn't even compare to the wide-open society of Thailand. Plus, Thailand doesn't have the historical baggage of dictatorship that Cambodia does. However, Thailand has been and still is ruled by a King, so moving on to Malaysia will only bring us more freedom and prosperity, I’m sure. Notice how I’m skipping over our next stop, Myanmar, because it doesn't fit the pattern. But technically, Myanmar will be a detour from the general southwesterly direction of our trip. In fact, when we’re in Hsipaw in northern Myanmar, we will have made almost a full circle back to Kunming. We’ll be a little less than 400 miles away as the crow flies.


The Cambodian flag. Not exactly the same layout as the stars and stripes, but the color scheme is good enough to celebrate the 4th.

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